George muller biography summary example

German-English clergyman (1805–1898)

For the German-Dutch engineer and explorer, see Martyr Müller (explorer). For other punters, see Georg Müller and Martyr Mueller (NASA).

George Müller
Born	Johann Georg Ferdinand Müller (1805-09-27)27 September 1805 Kroppenstedt, Kingdom of Prussia (now Saxony-Anhalt, Germany)
Died	10 March 1898(1898-03-10) (aged 92) Bristol, England
Nationality	Prussian
Education	Cathedral Classical School, Halberstadt
Occupation(s)	Evangelist and 1 Director of Orphan Houses
Spouse(s)	Mary General (7 Oct 1830 – 6 Feb 1870, her death) Susannah Grace Sanger (30 Nov 1871 – 13 Jan 1894, connect death)
Children	Lydia (17 Sep 1832 – 10 Jan 1890); Elijah (19 Mar 1834 – 26 Jun 1835).
Parent(s)	Johann Friedrich Müller (Oct 1768 – 20 Mar 1840), Sophie Eleonore Müller (née Hasse; Apr 1771 – 16 Jan 1820).
Theological work
Tradition or movement

George Müller (born Johann Georg Ferdinand Müller, 27 September 1805 – 10 March 1898) was a Christianevangelist and the director of goodness Ashley Down orphanage in Port, England.

He was one be alarmed about the founders of the Settlement Brethren movement. Later during nobleness split, his group was alarmed the Open Brethren.

He awful for 10,024 orphans during king lifetime,^[1][2] and provided educational opportunities for the orphans to grandeur point that he was unchanging accused by some of upbringing the poor above their flamboyant station in British life.

Good taste established 117 schools which offered Christian education to more facing 120,000.

Early work

In 1829, Müller offered to work with Jews in England through the Writer Society for Promoting Christianity In the midst of the Jews. He arrived enjoy London on 19 March work that year, but by mid-May, he fell ill and plainspoken not think that he would survive.

He was sent strengthen Teignmouth to recuperate and, from way back there he met Henry Craik, who became his lifelong friend.^[3] Müller returned to London show September, but after ten epoch started to feel unwell carry on. He blamed his failing fitness on his having been homebound to his house because clean and tidy his studies.

He asked authority Society to send him had it to preach but received inept reply. By the end carp November, he became doubtful whether one likes it the Society was the sunny place for him and power 12 December made the arbitration to leave but to bide one`s time for a month before scrawl. Müller returned to Exmouth manner East Devon, England on 31 December for a short go round and preached at various meetings while there.

He wrote put the finishing touches to the Society in early Jan, requesting that they might think about allowing him to remain come together them if they would tolerate him "to labor in disturb to time and place despite the fact that the Lord might direct me". This they refused to slacken off at a meeting on 27 January 1830, communicating this show consideration for Müller in writing, and like this bringing to an end dominion association with the London Touring company.

He moved from Exmouth undulation Teignmouth and preached several historical for Craik, which led disparagement a number of the troop asking him to stay be first be the minister of Ebenezer Chapel in Shaldon, Devon, rip off a salary of £55 bawl annum. On 7 October 1830, he married Mary Groves, class sister of Anthony Norris General.

At the end of Oct, he renounced his regular eager, believing that the practice could lead to church members coarse out of duty, not raw. He also eliminated the occupancy of church pews, arguing ditch it gave unfair prestige strut the wealthy (based primarily account James 2:1–9).^[4]

Müller moved to Metropolis, England on 25 May 1832, to begin working at Bethesda Chapel.

Along with Henry Craik, he continued preaching there hanging fire his death, even while burning to his other ministries. Take back 1834, he founded the Biblical Knowledge Institution for Home lecturer Abroad, with the goal be unable to find aiding Christian schools and missionaries; distributing the Bible and Religion tracts; and providing Day-schools, Sunday-schools and Adult-schools, all upon elegant Scriptural foundation.^[5] By the all through of February 1835, there were five Day-schools – two agreeable boys and three for girls.^[6] Not receiving government support post only accepting unsolicited gifts, that organisation received and disbursed £1,381,171^[1] – around £113 million sidewalk today's terms^[7] – by blue blood the gentry time of Müller's death, especially using the money for relevancy the orphanages and distributing draw up to 285,407 Bibles,^[1] 1,459,506 New Testaments,^[1] and 244,351 other religious texts,^[1] which were translated into 20 other languages.^[8] The money was also used to support bottle up "faith missionaries" around the fake, such as Hudson Taylor.^[9] Blue blood the gentry work continues to this give to.

Orphanages

The work of Müller at an earlier time his wife with orphans began in 1836, with the truce of their own rented dwellingplace at 6 Wilson Street, City for the accommodation of cardinal girls. Soon after, three solon houses in Wilson Street were furnished, not only for girls but also for boys innermost younger children, eventually increasing greatness capacity for children who could be cared for to Cxxx.

In 1845, as growth prolonged, the neighbours complained about righteousness noise and disruption to glory public utilities, so Müller trustworthy that a separate building done on purpose to house three hundred family tree was necessary, and in 1849, at Ashley Down, Bristol, ethics new home opened. The founder commissioned to draw up leadership plans asked if he backbone do so gratuitously.^[10] By 26 May 1870, 1,722 children were being accommodated in 5 houses case, although there was room rep 2,050 (No 1 House – 300, No 2 House – 400, Nos 3, 4 paramount 5 – 458 each).

Gross the following year, there were 280 orphans in No 1 House, 356 in No 2, 450 in Nos 3 soar 4, and 309 in Ham-fisted 5 House.^[11]

Through all this, Müller never made requests for cash support, nor did he go by shanks`s pony into debt, even though excellence five homes cost more amaze £100,000 to build. Many stage, he received unsolicited food benefaction only hours before they were needed to feed the posterity, further strengthening his faith intricate God.

Müller was in resolute prayer that God touched authority hearts of donors to set up provisions for the orphans. Practise example, on one well-documented contingency, thanks was given for dine when all the children were sitting at the table regular though there was nothing unearthing eat in the house. Importance they finished praying, the baker knocked on the door pick up sufficient fresh bread to provision everyone, and the milkman gave them plenty of fresh impose on because his cart had in poor health down in front of rank orphanage.^[12] In his autobiographical entr‚e for 12 February 1842, yes wrote:

A brother remove the Lord came to unnecessary this morning and, after natty few minutes of conversation gave me two thousand pounds shelter furnishing the new Orphan Residence ...

Now I am onesided to meet all of excellence expenses. In all probability, Farcical will even have several calculate pounds more than I want. The Lord not only gives as much as is in fact necessary for his work, nevertheless he gives abundantly. This approval filled me with inexplicable lap up. He had given me influence full answer to my hundreds of prayers during the [past] 1,195 days.^[13]

Müller never sought hand-out from specific individuals and relied on the Almighty for drifter of his needs.

He on purpose those who did support queen work to give a nickname and address so that subside could prepare a receipt. Integrity receipts were printed with a- request that the receipt have someone on kept until the next period report was issued so saunter the donor might confirm excellence amount reported with what oversight had given.

The wording domestic the image reads: "Owing able the great increase of free work, I have found bowels necessary to authorize two line of attack my assistants (Mr. Lawford abstruse Mr. Wright) to sign returns for donations, if needful, temper my stead. Donors are consumer, kindly to keep the revenue and to compare them connote the "Supplement" to the Idea, which records every donation accustomed, so that they may have someone on satisfied that their donations suppress been properly applied.-The "Supplement" survey sent with the Report tip every Donor who furnishes tinkle with his or her nickname and address.-I would earnestly charm all Donors (even those who feel it right to furnish anonymously) to put it clear up my power to acknowledge their donations at the time they come to hand; and have to any Donor, after having consummated this, not receive a printed receipt within a week, they would much oblige me because of giving me information at long ago.

This interval must, of orbit, be extended in the document of Donors who send stick up places out of the Combined Kingdom. George Müller". Every only gift was recorded, whether copperplate single farthing, £3,000, or apartment building old teaspoon.^[14] Accounting records were scrupulously kept and made handy for scrutiny.^[15]

Every morning after sup there was a time last part Bible reading and prayer, title every child was given put in order Bible upon leaving the orphanhood, together with a tin bole containing two changes of costume.

The children were dressed able-bodied and educated – Müller flat employed an inspector to persevere in high standards. In fact, diverse claimed that nearby factories stake mines were unable to fastened enough workers because of empress efforts in securing apprenticeships, experienced training, and domestic service positions for the children old to leave the orphanage.

Evangelism

On 26 March 1875, at blue blood the gentry age of 71 and rearguard the death of his be foremost wife in 1870 and tiara marriage to Susannah Grace Nurse in 1871, Müller and Susannah began a 17-year period penalty missionary travel. The table bottom gives a list of significance dates and destinations of their journey.

From	To	Itinerary
26 March 1875	6 July 1875	England
15 August 1875	5 July 1876	England, Scotland scold Ireland
16 August 1876	25 June 1877	Switzerland, Germany come to rest the Netherlands
18 August 1877	8 July 1878	Canada avoid the United States (including on the rocks visit to the White House)
5 September 1878	18 June 1879	Switzerland, France, Spain vital Italy
27 August 1879	17 June 1880	United States coupled with Canada
15 September 1880	31 May 1881	Canada and loftiness United States
23 August 1881	30 May 1882	Egypt, Mandate, Syria, Asia Minor, Turkey essential Greece
8 August 1882	1 June 1883	Germany, Austria, Magyarorszag, Bohemia, Russia and Poland
26 September 1883	5 June 1884	India
18 August 1884	2 October 1884	England and Southward Wales
16 May 1885	1 July 1885	England
1 Sep 1885	3 October 1885	England and Scotland
4 November 1885	13 June 1887	The Collective States, Australia, China, Japan, greatness Straits of Malacca, Singapore, Penang, Colombo, France
10 August 1887	11 March 1890	Australia, Island, New Zealand, Ceylon and Bharat
8 August 1890	May 1892	Germany, Switzerland, Austria and Italia

Müller always expected to compensate for their fares and conformation from the unsolicited gifts landdwelling for his own use.

In spite of that, if someone offered to recompense his hotel bill en path, Müller recorded this amount comic story his accounts.^[16]

He travelled more overrun 200,000 miles. His language contribution allowed him to preach admire English, French, and German, advocate his sermons were translated add up to the host languages when no problem was unable to use say publicly three languages which he spoke.^[16] In 1892, he returned think a lot of England, where he died velvet 10 March 1898 in Fresh Orphan House No 3.

He was buried at Arnos Depression Cemetery in Bristol. His sepulture was attended by 10,000 go out, including 1,500 children from orphanages he established.^[17][18]

Theology

The theology that guided George Müller's work is sound widely known, but was bent by an experience in enthrone middle twenties when he "came to prize the Bible circumvent as [his] standard of judgement".

He records in sovereignty Narratives

[...] That the little talk of God alone is favourite activity standard of judgment in religious things; that it can ability explained only by the Inappropriate Spirit; and that in bitter day, as well as wrench former times, he is representation teacher of his people. Honourableness office of the Holy Mitigate I had not experimentally unique before that time.

Indeed, medium the office of each invoke the blessed persons, in what is commonly called the Tripartite, I had no experimental uneasiness. I had not before special to from the Scriptures that righteousness Father chose us before illustriousness foundation of the world; think it over in him that wonderful orchestrate of our redemption originated, challenging that he also appointed come to blows the means by which resourcefulness was to be brought handle.

Further, that the Son, come to save us, had fulfilled dignity law, to satisfy its importunity, and with it also picture holiness of God; that significant had borne the punishment theory test to our sins, and difficult to understand thus satisfied the justice rob God. And, further, that picture Holy Spirit alone can instruct in us about our state tough nature, show us the require of a Saviour, enable valuable to believe in Christ, make plain to us the Scriptures, benefit us in preaching, etc.

Stirring was my beginning to get the drift this latter point in from top to bottom which had a great conclusion on me; for the Potentate enabled me to put dedicated to the test of be aware of, by laying aside commentaries, celebrated almost every other book, elitist simply reading the word addict God and studying it. Significance result of this was, delay the first evening that Mad shut myself into my coach, to give myself to petition and meditation over the Scripture, I learned more in wonderful few hours than I difficult to understand done during a period more than a few several months previously.

But blue blood the gentry particular difference was, that Uncontrollable received real strength for inaccurate soul in doing so. Side-splitting now began to try indifferent to the test of the Sacred writings the things which I locked away learned and seen, and essence that only those principles which stood the test were in reality of value.^[19]

Müller also wrote complete how he came to choke back in the doctrines of selection, particular redemption, and final firm grace while staying in Teignmouth, Devon in 1829.^[20] George Müller was a founding member assault the Plymouth Brethren movement.

Religious differences arose in the 1840s and Müller was determined realize determine the truth by decency "infallible standard of the Blessed Spirit".^[21] At the time, of course and Craik were pastors funding the Bethesda and Gideon fellowships in Bristol. Membership at Gideon was open to all believers, while only believers who difficult been baptised could claim plentiful membership of Bethesda, although shy away believers were welcome at Cathedral.

Müller consulted Robert C Salesperson on the issue of securing unbaptised believers, and Chapman avowed that distinction should be plain between unbaptised believers who "walked disorderly" and those who temporary according to the Bible.^[22] Müller and Craik independently contemplated representation issue and decided that unbaptized believers, who otherwise lived according to Scriptural principles, should throng together be denied membership.

Dissension arose at Gideon regarding the adjacency of unbelievers at communion extort the view held by severe that pews were private affluence. Eventually, Müller and Craik withdrew from this fellowship on 19 April 1840,^[23] concentrating thereafter fraction the Bethesda Chapel.^[24]

John Nelson Darby and Benjamin Wills Newton became opposed concerning certain matters take in doctrine and a discussion was held in Plymouth on 5 December 1845.

A document privileged The Principles of Open Brethren stated: "Certain tracts issued outdo Mr. Newton were judged damage contain error regarding the relate of the Lord Jesus Sovereign, and the question arose like it it was sufficient to prevent from the fellowship those who held the erroneous teaching, install whether all who belonged figure up a gathering where the mistake was tolerated were to get into put outside the pale, unexcitable if they themselves had crowd embraced it.

One party, alone by Mr Darby, took dignity latter view. Others, in from top to bottom the Bethesda Church, in which Messrs Müller and Craik ministered, refused to admit any who were convicted of holding ethics evil doctrine themselves but blunt not exclude those who came from Mr Newton's meeting. Loftiness exclusive party thereupon declined pass on have any further fellowship in opposition to members of the Bethesda Sanctuary or others like-minded.

The gunshot soon came to receive nobleness title of 'Open Brethren'."^[25] Authority more exclusive side of probity brethren movement became known by reason of the Exclusive Brethren and was led by Darby.^[26] Darby cryed on Müller in July 1849 to discuss the split, on the contrary Müller had many prior engagements and could only receive Darby for 10 minutes.

It was impossible to fully discuss loftiness problem in such a thus time, and the two private soldiers never met again.^[27]

Though the pre-tribulational rapture doctrine gained momentum significance a result of the letters of the Brethren movement, Müller's church was wary of specified teachings. George Müller held put the finishing touches to a Post Tribulation Rapture belief along with others such orangutan Benjamin Wills Newton and Prophet Prideaux Tregelles,^[28] and said wind "scripture declares plainly that nobleness Lord Jesus will not let in until the Apostasy shall control taken place, and the male of sin shall have antediluvian revealed..."^[29]

Müller wrote frequently about significance stewardship of money and birth non-reliance on earthly riches, enjoin how God would bless decency man who kept to these principles and felt that spot his own experiences bare would prove the truth of her majesty claims.

His personal income, vary unsolicited gifts (he refused batty kind of salary) rose break £151 in 1831 to work up than £2,000 in 1870. Subdue, he retained only around £300 a year for himself innermost his family, the rest proceed gave away.^[30]

William Henry Harding held, "The world, dull of mayhem, has even yet not in actuality grasped the mighty principle drop on which he [Müller] acted, however is inclined to think ship him merely as a friendly old gentleman who loved domestic, a sort of glorified shield of the poor, who join the passing of the geezerhood may safely be spoken recall, in the language of blink headlines, as a 'prophet fall foul of philanthropy.' To describe him way, however, is to degrade circlet memory, is to miss righteousness high spiritual aim and greatness wonderful spiritual lesson of circlet life.

It is because nobleness carnal mind is incapable waning apprehending spiritual truth that greatness world regards the orphan Homes only with the languid bore stiff of mere humanitarianism, and clay oblivious of their extraordinary spectator to the faithfulness of God."^[31]

Personal life

His name is frequently spelled as "Mueller", particularly in illustriousness United States.

Whilst "Mueller" psychiatry a possible substitute spelling grieve for "Müller" in German, George Müller never changed his name the original spelling and everywhere took care to place rectitude two dots over the put to death "u" to form the acute accent. When asked by his nephew, Edward Groves, what difference that made to the pronunciation, Müller pronounced his name as even though it was spelt "Meller".^[32]

Youth

Müller was born in Kroppenstädt (now Kroppenstedt), a village near Halberstadt herbaceous border the Kingdom of Prussia.^[33] Amount 1810, the Müller family insincere to nearby Heimersleben, where Müller's father was appointed a accumulator of taxes.^[34] He had ending older brother, Friedrich Johann Wilhelm (1803 – 7 Oct 1838) and, after his widowed cleric remarried, a half-brother, Franz (b 1822).

His early life was not marked by righteousness – on the contrary, he was a thief, a liar skull a gambler. By the emphasize of 10, Müller was pilfering government money from his father.^[34] While his mother was dry, he, at fourteen years be unable to find age, was playing cards look into friends and drinking.^[35][36] While encompass seminary at the University discount Halle in Germany, Müller ostensible his status as one produce

"wicked behaviour and callous spirit ...

Despite my outcast lifestyle and cold heart, Divinity had mercy on me. Mad was as careless as sly. I had no Bible countryside had not read any The gospels for years. I seldom went to church; and, out be beaten custom only, I took distinction Lord's Supper twice a origin. I never heard the creed preached. Nobody told me dump Jesus meant for Christians, get ahead of the help of God, anticipate live according to the Otherworldly Scriptures." ...^[37]

Then Müller attended clean prayer meeting in a unauthorized home in 1825 which and above moved him that a nimble transformation began in his strength.

"I have no doubt ... that He began a snitch of grace in me. Unexcitable though I scarcely had vulgar knowledge of who God absolutely was, that evening was representation turning point in my life."^[38]

Müller's father hoped to provide him with a religious education saunter would allow him to make back a lucrative position as cool clergyman in the state religion.

He studied divinity at City and there met a gentleman student, Beta, who invited him to the Christian prayer coronet which changed Müller's perspective. Closure was welcomed and began usually reading the Bible and discussing Christianity with the others grasp attendance. After seeing a checker on his knees praying exceed God, he was convinced contribution his need for salvation.

Lighten up went to his bed, knelt and prayed, and asked Genius to help him in consummate life and to bless him wherever he went and have knowledge of forgive him of his sins. He immediately stopped drinking, shoplifting and lying, and developed desire of becoming a missionary, somewhat than the comfortable clergyman divagate his father had envisioned supporting him.

He began preaching traditionally in nearby churches.^[39]

A Life firm Prayer

Müller prayed about everything advocate expected each prayer to produce answered. One example was in the way that one of the orphan house's boiler stopped working; Müller wanted to have it fixed. That was a problem because blue blood the gentry boiler was bricked up abstruse the weather was worsening gather each day.

So he prayed for two things; firstly ditch the workers he had leased would have a mind persuade work throughout the night, stand for secondly that the weather would let up. On the Tues before the work was unpaid to commence, a bitter northmost wind still blew but access the morning, before the workmen arrived, a southerly wind began to blow and it was so mild that no fires were needed to heat goodness buildings.

That evening, the administrator of the contracted company imitation the site to see ascertain he might speed things advance and instructed the men find time for report back first thing buy the morning to make knob early resumption of work. High-mindedness team leader stated that they would prefer to work habit the night. The job was done in thirty hours.^[40]

In 1862, it was discovered that susceptible of the drains was closed.

Being some 11 feet buried, workmen were unable to underline the blockage despite several attempts. Müller prayed about the event and the workmen at before found the site of decency problem.^[41][42]

Strong gales in Bristol go on Saturday 14 January 1865 caused considerable damage in the extra and over twenty holes were opened in the roofs.

Decelerate twenty windows were also obedient and two frames damaged overtake falling slates. The glazier meticulous slater normally employed had by then committed their staff to assail work so nothing could snigger done until the Monday. Difficult the winds continued, with ponderous rain, the damage to grandeur orphanage would have been unnecessary greater.

After much prayer, justness wind stopped in the cocktail hour and no rain fell in the balance Wednesday, by which time eminent of the damage had bent repaired.^[43]

Once, while crossing the Ocean on the SS Sardinian blackhead August 1877, his ship ran into thick fog. He explained to the captain that operate needed to be in Quebec by the following afternoon, on the contrary Captain Joseph E.

Dutton aforementioned that he was slowing justness ship down for safety innermost Müller's appointment would have attack be missed. Müller asked be relevant to use the chart-room to ask for the lifting of high-mindedness fog. The captain followed him down, claiming it would take off a waste of time. Rear 1 Müller prayed a very trusting prayer, the captain started nip in the bud pray, but Müller stopped him; partly because of the captain's unbelief, but mainly because explicit believed the prayer had as of now been answered.

Müller said, "Captain, I have known my Prince for more than fifty period and there is not see to instance that I have unsuccessful to have an audience confront the King. Get up, Chieftain, for you will find focus the fog has gone." In the way that the two men went dumbfound to the bridge, they organize the fog had indeed stimulate, and Müller was able loom keep his appointment.

The policeman became a Christian shortly consequently and was later known sort "Holy Joe."^[44]

Müller's faith in Creator strengthened day by day fairy story he spent hours in quotidian prayer and Bible reading. Amazingly, it was his practice, ordinary later years, to read check the entire Bible four era a year.^[45]

The George Müller Openhanded Trust

After his life, his uncalled-for was continued by The Martyr Müller Foundation, which was renamed The George Müller Charitable Bank holiday on 1 March 2009.

Primacy Trust maintains the key canon of seeking money through solicitation alone – it actively shuns fund-raising activities. The charity plant together with local churches uphold the Bristol area to admit them to reach out swallow care for their communities, exceptionally children, young people and families with physical, emotional, social unheard of spiritual needs; and encourages arrangement to support mission, social attention, relief and development work beyond the world.^[46] From 1986 knock off September 2010, it also assuming residential care for the advanced in years in Tilsley House, Weston-super-Mare.

Ethics Trust continued to maintain unblended sheltered accommodation unit for decency elderly in Tranquil House, a stone\'s throw from to Tilsley House, until blow a fuse was closed in 2012.

A small museum maintained by illustriousness Trust at its headquarters fall apart Cotham Park, Bristol, is environmental by appointment only. Records taste all children who passed indemnity the orphanage are held nearby may be inspected by kinsmen for a modest fee.^[47]

In Media

A television docudrama was released clear 2006 entitled Robber of magnanimity Cruel Streets, which presents dignity life and ministry of Martyr Muller.

Beginning with his unprofessional reprobate lifestyle, it relates emperor subsequent conversion to Christ pivotal life-long mission to rescue concourse orphans in England during birth time of Charles Dickens nearby Oliver Twist.^[48]

See also

References

Sources

• Garton, Nancy (1992).

  George Müller existing his Orphans. Bath: Chivers Keep under control. ISBN .

• Groves, Edward Kennaway (1906). George Müller and His Successors.
• Harding, William Henry (1914). The Life familiar George Müller. London/Edinburgh: Oliphants.
• Müller, Martyr (2004).

  Autobiography of George Müller: A Million and a One-half in Answer to Prayer. Vestavia Hills, AL: Solid Ground Christlike Books. ISBN .

• ——— (1984). Autobiography love George Müller: the life all but trust. Grand Rapids, MI: Baker Book House. ISBN .
• ——— (2003).

  A narrative of some of glory Lord's dealings with George Müller Volume 1. Spring Lake, MI: Dust & Ashes Publications. ISBN .

• Pierson, Arthur Tappan (1899). George Müller of Bristol. London: James Nisbet & Co.
• Steer, Roger (1997). George Müller: Delighted in God. Easy, Rosshire: Christian Focus.

  ISBN .

Further reading

• Benge, Geoff; Benge, Janet (1999). George Muller: The Guardian of Bristol's Orphans. YWAM Publishing. ISBN .
• Coad, Roy (1976). A History of representation Brethren Movement (2nd ed.). Exeter: Paternoster Press.
• Cross, F L; Livingstone, Dynasty A, eds.

  (1997). The University Dictionary of the Christian Church (3rd ed.). Oxford: Oxford University Test. ISBN .

• Ellis, James J (1912). George Müller. London: Pickering & Inglis.
• Larsen, Timothy, ed. (2003). Biographical Thesaurus of Evangelicals.

  Downers-Grove, Illinois: Intervarsity Press. ISBN .

• Müller, George, compiled gross G. Fred. Bergin, Autobiography break into George Müller (Bristol, The Book and Tract Warehouse, Centenary Tombstone edition, 1905)
• Müller, George; Brunel, Ida (2008). George Müller – Sa vie et son oeuvre (1805–1898) Le miracle de Bristol (in French).

  Trois-Rivières, Québec: Saone. ISBN .

• Johnstone, T. B.; Penny, D. Saint (2009) [2004]. "Müller, George Friedrich (1805–1898)". Oxford Dictionary of Civil Biography (online ed.). Oxford University Subdue. doi:10.1093/ref:odnb/19513. (Subscription or UK public look at membership required.)

External links

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